Before the American Revolution, the people who lived in British North America were not just colonists; they were also imperial subjects. To think of... eighteenth-century New Yorkers as Britons rather than incipient Americans allows us fresh investigations into their world. How was the British Empire experienced by those who lived at its margins? How did the mundane affairs of ordinary New Yorkers affect the culture at the center of an enormous commercial empire?Dangerous Economies is a history of New York culture and commerce in the first two thirds of the eighteenth century, when Britain was just beginning to catch up with its imperial rivals, France and Spain. In that sparsely populated city on the fringe of an empire, enslaved Africans rubbed elbows with white indentured servants while the elite strove to maintain ties with European genteel culture. The transience of the city's people, goods, and fortunes created a notably fluid society in which establishing one's own status or verifying another's was a challenge. New York's shifting imperial identity created new avenues for success but also made success harder to define and demonstrate socially.Such a mobile urban milieu was the ideal breeding ground for crime and conspiracy, which became all too evident in 1741, when thirty slaves were executed and more than seventy other people were deported after being found guilty—on dubious evidence—of plotting a revolt. This sort of violent outburst was the unforeseen but unsurprising result of the seething culture that existed at the margins of the British Empire.

Strikingly, scant attention has focused on the victimization of women who want to leave their hostile partners. Dangerous Exits, a groundbreaking work... challenges the perception that rural communities are safe havens from the brutality of urban living. Identifying hidden crimes of economic blackmail and psychological mistreatment, and the complex relationship between patriarchy and abuse, Walter S. DeKeseredy and Martin D. Schwartz propose concrete and effective solutions, giving voice to women who have often suffered in silence.

Queer survivors piece together the clues to discover their own lives! Dangerous Families: Queer Writing on Surviving goes beyond the recovery narrative... to create a new queer literature of investigation, exploration, and transformation. Twenty-six stories illuminate the reality of growing up in fear, struggling to rebuild lives damaged by sexual, physical, and/or emotional abuse. The book explores how abuse turns queer survivors—male, female, and transgendered—into healers, heartbreakers, and homicidal maniacs, presenting brilliant stories that sear and soar. Dangerous Families: Queer Writing on Surviving addresses all forms of abuse head-on, representing a cross-section of queer survivors in terms of race, class, ethnicity, education, origin, sexuality, and gender. Contributors use their own life experiences to create a book that takes back control from well-meaning “outsiders,” as they recount the daily struggle to overcome the damage done to their minds, bodies, and spirits in a world that denies their gender, sexual, and social identities. From the editor: “Dangerous Families consists entirely of writing by survivors of childhood abuse. That's right—no therapists analyzing our plight, no talk-show hosts exploiting us—just survivors, exploring our complicated, frightening, and fulfilling lives. These stories dispense with the usual technique of carefully massaging the reader's fragile worldview before plunging this unsuspecting innocent into a world of horror. They go right to the horror, the beauty, and the joy, often throwing the reader off-guard, revealing layers of meaning before the reader can step back.” Dangerous Families: Queer Writing on Surviving is an anthology of 26 true stories of growing up queer in families that magnify the horrors of the outside world instead of offering protection. The book is an essential read for therapists, caseworkers, cultural studies specialists, and anyone struggling to survive childhood abuse.

In addition to their obvious roles in American politics, race and gender also work in hidden ways to profoundly influence the way we think—and... vote—about a vast array of issues that don’t seem related to either category. As Nicholas Winter reveals in Dangerous Frames, politicians and leaders often frame these seemingly unrelated issues in ways that prime audiences to respond not to the policy at hand but instead to the way its presentation resonates with their deeply held beliefs about race and gender. Winter shows, for example, how official rhetoric about welfare and Social Security has tapped into white Americans’ racial biases to shape their opinions on both issues for the past two decades. Similarly, the way politicians presented health care reform in the 1990s divided Americans along the lines of their attitudes toward gender. Combining cognitive and political psychology with innovative empirical research, Dangerous Frames ultimately illuminates the emotional underpinnings of American politics. 

Margaret MacMillan, an acclaimed historian and “great storyteller” (The New York Review of Books), explores here the many ways in which... history–its values and dangers–affects us all, including how it is used and abused. The New York Times bestselling author of Paris 1919 and Nixon and Mao reveals how a deeper engagement with history in our private lives and, more important, in the sphere of public debate can guide us to a richer, more enlightened existence, as individuals and nations. Alive with incident and figures both great and infamous, including Robespierre, Adolf Hitler, Winston Churchill, Mao Zedong, Karl Marx, Henry Kissinger, Bill Clinton, Tony Blair, and George W. Bush, Dangerous Games explores why it is important to treat history with care.History is used to justify religious movements and political campaigns alike. The manipulation of history is increasingly pervasive in today’s world. Dictators may suppress history because it undermines their ideas, agendas, or claims to absolute authority. Nationalists may tell false, one-sided, or misleading stories about the past. Political leaders might mobilize their people by telling lies. Adolf Hitler, for instance, blamed the Jews for Germany’s humiliation at Versailles and its defeat in World War I. It is imperative that we have an understanding of the past and avoid the all-too-common traps in thinking to which many fall prey–as MacMillan skillfully illuminates. This brilliantly reasoned work will compel us to examine history anew, including our own understanding of it, and our own closely held beliefs.

Acclaimed historian Margaret MacMillan explores here the many ways in which history affects us all. She shows how a deeper engagement with history, both... as individuals and in the sphere of public debate, can help us understand ourselves and the world better. But she also warns that history can be misused and lead to misunderstanding. History is used to justify religious movements and political campaigns alike. Dictators may suppress history because it undermines their ideas, agendas, or claims to absolute authority. Nationalists may tell false, one-sided, or misleading stories about the past. Political leaders might mobilize their people by telling lies. It is imperative that we have an understanding of the past and avoid these and other common traps in thinking to which many fall prey. This brilliantly reasoned work, alive with incident and figures both great and infamous, will compel us to examine history anew—and skillfully illuminates why it is important to treat the past with care.

The publication of Edward Said's hugely influential Orientalism in 1981 called into question the entire history of the Western study of Islamic culture.... Said's book condemned his scholarly tradition as an institution that presented inaccurate and demeaning representations of Islamic peoples, and came to dominate academic thinking. But what is Orientalism, who were the Orientalists, and how did Western scholars of Islamic culture become known as agents of European imperialism? In this groundbreaking history, Robert Irwin answers these questions with the colorful story of the motley crew of the intellectuals and eccentrics who bridged the gap between the Islamic world and the West. By analyzing such diverse sources as Ancient Greek perceptions of the Persians, a portrait of the first Western European translators of Arabic, and the contemporary Muslim world's perception of the Western study of Islam, Irwin affirms the value of the Orientalists' legacy. Dangerous Knowledge is an enthralling history, a bold argument, and an urgent redress of our conceptions about the relationship between the East and the West.

A new translation of one of the most notorious novels of all time Published just years before the French Revolution, Laclos's great novel of moral and... emotional depravity is a disturbing and ultimately damning portrayal of a decadent society. Aristocrats and ex-lovers Marquise de Merteuil and Vicomte de Valmont embark on a sophisticated game of seduction and manipulation to bring amusement to their jaded lives. While Merteuil challenges Valmont to seduce an innocent convent girl, he is also occupied with the conquest of a virtuous married woman. Eventually their human pawns respond, and the consequences prove to be more serious-and deadly-than the players could have ever predicted.

A dramatic behind-the-scenes look at the rise and fall of The Smothers Brothers Comedy Hour—the provocative, politically charged program that shocked... the censors, outraged the White House, and forever changed the face of television. Decades before The Daily Show, The Smothers Brothers Comedy Hour proved there was a place on television for no-holds-barred political comedy with a decidedly antiauthoritarian point of view. Censorship battles, mind-blowing musical performances, and unforgettable sketches defined the show and its era. In this compelling history, veteran entertainment journalist David Bianculli draws on decades worth of original research, including extensive interviews with Tom and Dick Smothers and dozens of other key players, to tell the fascinating story of the show’s three-year network run—and the cultural impact that’s still being felt today.

Elizabeth Johnson takes the 13 gospel appearances of Mary of Nazareth and creates a rich, deep Marian identity from this complex mosaic. Dangerous... Memories is taken from her acclaimed Truly Our Sister: A Theology of Mary in the Communion of Saints (0-8264-1473-7), with the addition of a new introduction and a short annotated bibliography.

She bullied, bluffed, and bribed her students into caring about school. And if that didn't work, the pretty, petite ex-marine told them she'd been... trained to kill with her bare hands. They were called the class from Hell-thirty-four inner city sophomores she inherited from a teacher who'd been "pushed over the edge." She was told "those kids have tasted blood. They're dangerous." But LouAnne Johnson had a different idea. Where the school system saw thirty-four unreachable kids, she saw young men and women with intelligence and dreams. When others gave up on them, she broke the rules to give them the best things a teacher can give-hope and belief in themselves. When statistics showed the chances were they'd never graduate, she fought to beat the odds. This is her remarkable story-and theirs.
If you loved Stand and Deliver, you'll stand up and cheer for LouAnne Johnson and Dangerous Minds

Most Americans believe the United States had been an isolationist power until the twentieth century. This is wrong. In a riveting and brilliantly... revisionist work of history, Robert Kagan, bestselling author of Of Paradise and Power, shows how Americans have in fact steadily been increasing their global power and influence from the beginning. Driven by commercial, territorial, and idealistic ambitions, the United States has always perceived itself, and been seen by other nations, as an international force. This is a book of great importance to our understanding of our nation’s history and its role in the global community.

Why do men and women cheat on each other? How do men really feel when their partners have sex with other men? What worries women more -- men who turn to... other women for love or men who simply want sexual variety in their lives? Can the jealousy husbands and wives experience over real or imagined infidelities be cured? Should it be? In this surprising and engaging exploration of men's and women's darker passions, David Buss, acclaimed author of The Evolution of Desire, reveals that both men and women are actually designed for jealousy. Drawing on experiments, surveys, and interviews conducted in thirty-seven countries on six continents, as well as insights from recent discoveries in biology, anthropology, and psychology, Buss discovers that the evolutionary origins of our sexual desires still shape our passions today. According to Buss, more men than women want to have sex with multiple partners. Furthermore, women who cheat on their husbands do so when they are most likely to conceive, but have sex with their spouses when they are least likely to conceive. These findings show that evolutionary tendencies to acquire better genes through different partners still lurk beneath modern sexual behavior. To counteract these desires to stray -- and to strengthen the bonds between partners -- jealousy evolved as an early detection system of infidelity in the ancient and mysterious ritual of mating. Buss takes us on a fascinating journey through many cultures, from pre-historic to the present, to show the profound evolutionary effect jealousy has had on all of us. Only with a healthy balance of jealousy and trust can we be certain of a mate's commitment, devotion, and true love.

This pioneering work examines prostitution in Shanghai from the late nineteenth century to the present. Drawn mostly from the daughters and wives of the... working poor and declassé elites, prostitutes in Shanghai were near the bottom of class and gender hierarchies. Yet they were central figures in Shanghai urban life, entering the historical record whenever others wanted to appreciate, castigate, count, regulate, cure, pathologize, warn about, rescue, eliminate, or deploy them as a symbol in a larger social panorama.Over the past century, prostitution has been understood in many ways: as a source of urbanized pleasures, a profession full of unscrupulous and greedy schemers, a changing site of work for women, a source of moral danger and physical disease, a marker of national decay, and a sign of modernity. For the Communist leadership of the 1950s, the elimination of prostitution symbolized China's emergence as a strong, healthy, and modern nation. In the past decade, as prostitution once again has become a recognized feature of Chinese society, it has been incorporated into a larger public discussion about what kind of modernity China should seek and what kind of sex and gender arrangements should characterize that modernity.Prostitutes, like every other non-elite group, did not record their own lives. How can sources generated by intense public argument about the "larger" meanings of prostitution be read for clues to those lives? Hershatter makes use of a broad range of materials: guidebooks to the pleasure quarters, collections of anecdotes about high-class courtesans, tabloid gossip columns, municipal regulations prohibiting street soliciting, police interrogations of streetwalkers and those accused of trafficking in women, newspaper reports on court cases involving both courtesans and streetwalkers, polemics by Chinese and foreign reformers, learned articles by Chinese scholars commenting on the world history of prostitution and analyzing its local causes, surveys by doctors and social workers on sexually transmitted disease in various Shanghai populations, relief agency records, fictionalized accounts of the scams and sufferings of prostitutes, memoirs by former courtesan house patrons, and interviews with former officials and reformers.Although a courtesan may never set pen to paper, we can infer a great deal about her strategizing and working of the system through the vast cautionary literature that tells her customers how not to be defrauded by her. Newspaper accounts of the arrests and brief court testimonies of Shanghai streetwalkers let us glimpse the way that prostitutes positioned themselves to get the most they could from the legal system. Without recourse to direct speech, Hershatter argues, these women have nevertheless left an audible trace. Central to this study is the investigation of how things are known and later remembered, and how, later still, they are simultaneously apprehended and reinvented by the historian.