For the Love of Land describes practical, proven methods for bringing degraded landscapes--grasslands, rangelands, savannas, and farmlands--back to life... through mimicking natural migratory grazing patterns with domestic livestock. Through a combination of essays describing nuts-and-bolts management guidelines, the natural history of grazing, and inspiring stories of successful practitioners of landscape stewardship and restoration, For the Love of Land points the way to an ecologically, economically, and socially regenerative future.

FOR MORE THAN FORTY YEARS as a beloved professor at the Massachusetts Institute of Technology, Walter Lewin honed his singular craft of making physics... not only accessible but truly fun. Now Lewin takes readers on a marvelous journey in For the Love of Physics, opening our eyes as never before to the amazing beauty and power with which physics can reveal the hidden workings of the world around us. Whether introducing why the air smells so fresh after a lightning storm, or what the big bang would have sounded like, Lewin never ceases to surprise and delight with the extraordinary ability of physics to answer even the most elusive questions. “For me,” Lewin writes, “physics is a way of seeing—the spectacular and the mundane, the immense and the minute—as a beautiful, thrillingly interwoven whole.” His wonderfully inventive and vivid ways of introducing us to the revelations of physics impart to us a new appreciation of the remarkable beauty and intricate harmonies of the forces that govern our lives.

Direct democracy continues to grow in importance throughout the United States. Citizens are increasingly using initiatives and referendums to take the... law into their own hands, overriding their elected officials to set tax, expenditure, and social policies. John G. Matsusaka’s For the Many or the Few studies a century of budget data from states and cities to provide the first comprehensive, empirical picture of how direct democracy is changing government policies.Based on a century of evidence and the most recent theory, Matsusaka argues against the popular belief that initiatives empower wealthy special interest groups that neglect the majority view. Examining demographic, political, and opinion data, he demonstrates how initiatives led to significant tax and expenditure cuts over the last 30 years and that these cuts were supported by a majority of citizens. He concludes that, by and large, direct democracy in the United States has worked for the benefit of the many rather than the few.       “For the Many or the Few is a valuable contribution to our understanding of American democratic institutions and public policy and an important book.”—Journal of Politics     “John G. Matsusaka’s valuable, accessible book represents one of the few studies that attempt to test how policy outcomes are affected by the initiative process and to examine whether policies produced by the initiative reflect what the public actually wants.”—Political Science Quarterly

This is Ayn Rand's challenge to the prevalent philosophical doctrines of our time and the "atmosphere of guilt, of panic, of despair, of boredom, and of... all-pervasive evasion" that they create. One of the most controversial figures on the intellectual scene, Ayn Rand was the proponent of a moral philosophy--and ethic of rational self-interest--that stands in sharp opposition to the ethics of altruism and self-sacrifice. The fundamentals of this morality--"a philosophy for living on Earth"--are here vibrantly set forth by the spokesman for a new class, For the New Intellectual.

From the co-author of KGB: The Inside Story and an acknowledged authority on the subject comes "the most important book ever written about American... intelligence."--David Kahn, author of The Codebreakers and Hitler's Spies

Animal rights. Those two words conjure diverse but powerful images and reactions. Some nod in agreement, while others roll their eyes in contempt. ... Most people fall somewhat uncomfortably in the middle, between endorsement and rejection, as they struggle with the profound moral, philosophical, and legal questions provoked by the debate. Today, thousands of organizations lobby, agitate, and educate the public on issues concerning the rights and treatment of nonhumans. For the Prevention of Cruelty is the first history of organized advocacy on behalf of animals in the United States to appear in nearly a half century. Diane Beers demonstrates how the cause has shaped and reshaped itself as it has evolved within the broader social context of the shift from an industrial to a postindustrial society. Until now, the legacy of the movement in the United States has not been examined. Few Americans today perceive either the companionship or the consumption of animals in the same manner as did earlier generations. Moreover, powerful and lingering bonds connect the seemingly disparate American Society for the Prevention of Cruelty to Animals of the nineteenth century and the People for the Ethical Treatment of Animals of today. For the Prevention of Cruelty tells an intriguing and important story that reveals society’s often changing relationship with animals through the lens of those who struggled to shepherd the public toward a greater compassion.

A companion primary-source reader for America: A Narrative History.For The Record, Fourth Edition, includes a rich collection of 225 primary sources,... both textual and visual, with just the right amount of pedagogy. The. Fourth Edition includes a number of documents designed to highlight the new theme of religion in the Eighth Edition of America: A Narrative History.

A companion primary-source reader for America: A Narrative History.For The Record, Fourth Edition, includes a rich collection of 225 primary sources,... both textual and visual, with just the right amount of pedagogy. The. Fourth Edition includes a number of documents designed to highlight the new theme of religion in the Eighth Edition of America: A Narrative History.

Anjali Arondekar considers the relationship between sexuality and the colonial archive by posing the following questions: Why does sexuality (still)... seek its truth in the historical archive? What are the spatial and temporal logics that compel such a return? And conversely, what kind of “archive” does such a recuperative hermeneutics produce? Rather than render sexuality’s relationship to the colonial archive through the preferred lens of historical invisibility (which would presume that there is something about sexuality that is lost or silent and needs to “come out”), Arondekar engages sexuality’s recursive traces within the colonial archive against and through our very desire for access.The logic and the interpretive resources of For the Record arise out of two entangled and minoritized historiographies: one in South Asian studies and the other in queer/sexuality studies. Focusing on late colonial India, Arondekar examines the spectacularization of sexuality in anthropology, law, literature, and pornography from 1843 until 1920. By turning to materials and/or locations that are familiar to most scholars of queer and subaltern studies, Arondekar considers sexuality at the center of the colonial archive rather than at its margins. Each chapter addresses a form of archival loss, troped either in a language of disappearance or paucity, simulacrum or detritus: from Richard Burton’s missing report on male brothels in Karáchi (1845) to a failed sodomy prosecution in Northern India, Queen Empress v. Khairati (1884), and from the ubiquitous India-rubber dildos found in colonial pornography of the mid-to-late nineteenth century to the archival detritus of Kipling’s stories about the Indian Mutiny of 1857.

For the Record: Report Writing in Law Enforcement offers guidelines for writing at all levels of law enforcement. The book gives practical guidelines... for producing professional reports that reflect positively on the writer. It is designed to be equally effective for individual study by working law enforcement officers or course work by police science students. It is easy to use. The book is laid out in a logical sequence to assist the new report writer in grasping the complexities of police reports and the exercises used in the book emphasize simplicity and proper English grammar. A must book for anyone who is a cop or is contemplating a career as a law enforcement officer.

One of the most stunning literary debuts of our time, these energized, irreverent, and deliciously inventive stories introduce an astonishing new... talent.In the collection's hilarious title story, a Hasidic man gets a special dispensation from his rabbi to see a prostitute. "The Wig" takes an aging wigmaker and makes her, for a single moment, beautiful. In "The Tumblers," Englander envisions a group of Polish Jews herded toward a train bound for the death camps and, in a deft, imaginative twist, turns them into acrobats tumbling out of harm's way. For the Relief of Unbearable Urges is a work of startling authority and imagination--a book that is as wondrous and joyful as it is wrenchingly sad. It hearalds the arrival of a remarkable new storyteller.

Rabbi Greenberg’s book makes an invaluable contribution to interfaith conversation. He calls for Christians and Jews to come together in their... continuously evolving partnership with God—dual covenants that demand “openness to each other, learning from each other, and a respect for the distinctiveness of the ongoing validity of each other.” Now, when the resurgence of anti-Semitism poses a threat to Jews here and around the world, this powerful book presents a new opportunity to heed the call first put forward by Rabbi Greenberg nearly four decades ago: a call for people of all faiths and cultures to work together to create a world in which everyone can live with dignity and equality—the deserved inheritance of a humanity created in the image of God. In the first half of his book, Rabbi Greenberg takes us on his personal journey to a rethinking of Christianity, which ultimately gave rise to his belief that Christianity, Judaism (and every religion that works to repair the world and advance the triumph of life) are valid expressions of the pact between God and humankind. In Part 2 he brings together for the first time his seven most important essays on the new encounters between Judaism and Christianity. Ideal for study groups and course adoption, the book contains a study guide as well as endnotes, an index, and thought-provoking responsive essays by leading Catholic, Protestant, and Jewish commentators, including James Carroll, Krister Stendahl, and Michael Novak. Readers, students, and scholars of Judaism, Christianity, and comparative religions will find this to be one of the most important books of our time on the Christian—Jewish relationship.

Frederick Brown, cultural historian, author of acclaimed biographies of Émile Zola (“Magnificent”—The New Yorker) and Flaubert (“Splendid . . .... Intellectually nuanced, exquisitely written”—The New Republic) now gives us an ambitious, far-reaching book—a perfect joining of subject and writer: a portrait of fin-de-siècle France. He writes about the forces that led up to the twilight years of the nineteenth century when France, defeated by Prussia in the Franco-Prussian War of 1870–71, was forced to cede the border states of Alsace and Lorraine, and of the resulting civil war, waged without restraint, that toppled Napoléon III, crushed the Paris Commune, and provoked a dangerous nationalism that gripped the Republic. The author describes how postwar France, a nation splintered in the face of humiliation by the foreigner—Prussia—dissolved into two cultural factions: moderates, proponents of a secular state (“Clericalism, there is the enemy!”), and reactionaries, who saw their ideal nation—militant, Catholic, royalist—embodied by Joan of Arc, with their message, that France had suffered its defeat in 1871 for having betrayed its true faith. A bitter debate took hold of the heart and soul of the country, framed by the vision of “science” and “technological advancement” versus “supernatural intervention.” Brown shows us how Paris’s most iconic monuments that rose up during those years bear witness to the passionate decades-long quarrel. At one end of Paris was Gustave Eiffel’s tower, built in iron and more than a thousand feet tall, the beacon of a forward-looking nation; at Paris’ other end, at the highest point in the city, the basilica of the Sacré-Coeur, atonement for the country’s sins and moral laxity whose punishment was France’s defeat in the war . . . Brown makes clear that the Dreyfus Affair—the cannonade of the 1890s—can only be understood in light of these converging forces. “The Affair” shaped the character of public debate and informed private life. At stake was the fate of a Republic born during the Franco-Prussian War and reared against bitter opposition. The losses that abounded during this time—the financial loss suffered by thousands in the crash of the Union Génerale, a bank founded in 1875 to promote Catholic interests with Catholic capital outside the Rothschilds’ sphere of influence, along with the failure of the Panama Canal Company—spurred the partisan press, which blamed both disasters on Jewry.The author writes how the roiling conflicts that began thirty years before Dreyfus did not end with his exoneration in 1900. Instead they became the festering point that led to France’s surrender to Hitler’s armies in 1940, when the Third Republic fell and the Vichy government replaced it, with Marshal Pétain heralded as the latest incarnation of Joan of Arc, France’s savior . . .

To the amazement of the public, pundits, and even the policymakers themselves, the ideological and political conflict that had endangered the world for... half a century came to an end in 1990. How did that happen? What caused the cold war in the first place, and why did it last as long as it did?The distinguished historian Melvyn P. Leffler homes in on four crucial episodes when American and Soviet leaders considered modulating, avoiding, or ending hostilities and asks why they failed: Stalin and Truman devising new policies after 1945; Malenkov and Eisenhower exploring the chance for peace after Stalin’s death in 1953; Kennedy, Khrushchev, and LBJ trying to reduce tensions after the Cuban Missile Crisis of 1962; and Brezhnev and Carter aiming to sustain détente after the Helsinki Conference of 1975. All these leaders glimpsed possibilities for peace, yet they allowed ideologies, political pressures, the expectations of allies and clients, the dynamics of the international system, and their own fearful memories to trap them in a cycle of hostility that seemed to have no end.Leffler’s important book illuminates how Reagan, Bush, and, above all, Gorbachev finally extricated themselves from the policies and mind-sets that had imprisoned their predecessors, and were able to reconfigure Soviet-American relations after decades of confrontation.

“A highly relevant and much-needed historical study . . . One of the best books on the period to have been written.” —The EconomistTo the... amazement of the public, pundits, and even the policymakers themselves, the ideological and political conflict that endangered the world for half a century came to an end in 1990. How did that happen? What had caused the cold war in the first place, and why did it last as long as it did? To answer these questions, Melvyn P. Leffler homes in on four crucial episodes when American and Soviet leaders considered modulating, avoiding, or ending hostilities and asks why they failed. He then illuminates how Reagan, Bush, and, above all, Gorbachev finally extricated themselves from the policies and mind-sets that had imprisoned their predecessors, and were able to reconfigure Soviet-American relations after decades of confrontation.