Diane Ackerman's lusciously written grand tour of the realm of the senses includes conversations with an iceberg in Antarctica and a professional nose... in New York, along with dissertations on kisses and tattoos, sadistic cuisine and the music played by the planet Earth. "Delightful . . . gives the reader the richest possible feeling of the worlds the senses take in."--The New York Times. (Literature--Classics & Contemporary)

The Sonoran Desert is one of the most wildly diverse and fascinating regions in the world. Covering southeastern California, the southern half of... Arizona, most of Baja California, and much of the state of Sonora, Mexico, this vast area is home to an amazing variety of plants and animals. Its terrain varies dramatically, from parched desert lowlands to semiarid tropical forests and frigid subalpine meadows. A Natural History of the Sonoran Desert provides the most complete collection of Sonoran Desert natural history information ever compiled and is a perfect introduction to this biologically rich desert of North America.The authors--experts in many fields--begin with a general look at the region's geology, paleoecology, climate, human ecology, and biodiversity. The book then looks in depth at hundreds of plants, mammals, birds, reptiles, amphibians, native fishes, and invertebrates that live in the northern part of the Sonoran Desert. Throughout, the text is supplemented with anecdotes, essays, color and black-and-white photographs, maps, diagrams, and 450 finely-rendered drawings. This comprehensive, accessible natural history is written for nonscientists and will surely become an invaluable companion for nature enthusiasts, birdwatchers, hikers, students, and anyone interested in the desert Southwest.A copublication with the Arizona-Sonora Desert Museum

Of the various English translations of Freud's major works to appear in his lifetime, only one was authorized by Freud himself: The Standard Edition... of the Complete Psychological Works of Sigmund Freud under the general editorship of James Strachey.Freud approved the overall editorial plan, specific renderings of key words and phrases, and the addition of valuable notes, from bibliographical and explanatory. Many of the translations were done by Strachey himself; the rest were prepared under his supervision. The result was to place the Standard Edition in a position of unquestioned supremacy over all other existing versions.Newly designed in a uniform format, each new paperback in the Standard Edition opens with a biographical essay on Freud's life and work—along with a note on the individual volume—by Peter Gay, Sterling Professor of History at Yale.

Brilliant and bedraggled, the picaresque Jewish philosopher Solomon Maimon was one of the great thinkers of the eighteenth century. Now the definitive... English version of Maimon's remarkable Autobiography, the 1888 translation by J. Clark Murray, is available for the first time in paperback, enhanced with a new introduction by Jewish studies scholar Michael Shapiro.Wry and spirited, shrewd and unrepentant, Maimon alternated between nomadic destitution and intellectual swordplay among the Jewish elite of Berlin. The son of a petty merchant in Polish Lithuania, Maimon was a child Talmud prodigy who became increasingly antagonistic toward the Jewish establishment and receptive toward the secular philosophies of Spinoza, Hume, Leibnitz, and Kant. A perpetual outsider, Maimon observed with an equally sharp eye the excesses of his time and the vicissitudes of his own life. Parallel to his own development as a thinker in the company of Moses Mendelssohn and others, Maimon conveys the physically wretched but spiritually vibrant Polish ghetto, the beginnings of Hasidism (which he denounces as antirationalist), and the world of the wealthy Berlin Jewry who enthusiastically embraced the ideas of the Enlightenment. Combining philosophical discourse with personal anecdotes that shift abruptly from the tragic to the hilarious and back, Maimon's Autobiography indelibly portrays one man's devotion to truth on his own terms regardless of the cost to himself or others.

Mohandas Karamchand Gandhi was born in Western India in 1869. He was educated in London and later travelled to South Africa, where he experienced racism... and took up the rights of Indians, instituting his first campaign of passive resistance. In 1915 he returned to British-controlled India, bringing to a country in the throes of independence his commitment to non-violent change, and his belief always in the power of truth. Under Gandhi's lead, millions of protesters would engage in mass campaigns of civil disobedience, seeking change through ahimsa or non-violence. For Gandhi, the long path towards Indian independence would lead to imprisonment and hardship, yet he never once forgot the principles of truth and non-violence so dear to him. Written in the 1920s, Gandhi's autobiography tells of his struggles and his inspirations; a powerful and enduring statement of an extraordinary life.

This easy-to-read, thorough guide to library automation systems includes current information on the components of software and choices to make when... automating a school library. This book includes information on the various stages of automation conversions and a project planning process guide to assist librarians in a variety of library settings to plan and implement their automation projects. It includes interviews, background information, vendor presentations, and the author's practical experience in implementing an integrated automation system. Also includes a glossary of terms and an index for ready access to information.

In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage... religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism.Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results of the sciences and the universalistic egalitarianism in law and morality; and conversely, secular reason must not set itself up as the judge concerning truths of faith. This argument was developed in part as a reaction to the conception of the relation between faith and reason formulated by Pope Benedict XVI in his 2006 Regensburg address.In 2007 Habermas conducted a debate, under the title ‘An Awareness of What Is Missing', with philosophers from the Jesuit School for Philosophy in Munich. This volume includes Habermas's essay, the contributions of his interlocutors and Habermas's reply to them. It will be indispensable reading for anyone who wishes to understand one of the most urgent and intractable issues of our time.

The long-awaited single volume of Kamau Brathwaite's landmark trilogy--Mother Poem, Sun Poem, and X/Self-- now completely revised, expanded, and... reinvented by the author. Ancestors is a startling reinvention of one of the most important long poems of our hemisphere. The original three volumes, Mother Poem, Sun Poem, and X/Self (1977, 1982, and 1987, Oxford University Press), widely recognized as crucial to Kamau Brathwaite's work, have long been unavailable in the US. Ancestors, which completely revises the trilogy, rediscovers Barbados -- the place, its history and ethos -- as well as the poet's family and childhood. With its "Video Sycorax" typographic inventions and linguistic play, Ancestors liberates both the language and the new-Caliban vision of the poet. In its new and more experimental form the trilogy embodies the recapture (what the poet has called the "intercovery") of Brathwaite's African/Caribbean ancestry as a possession of power and renewal, even as it plumbs the deep tonalities of enslavement, oppression, and colonial dispossession.

This innovative work on Chinese concepts of the afterlife is the result of Stephen Bokenkamp's groundbreaking study of Chinese scripture and the... incorporation of Indic concepts into the Chinese worldview. Here, he explores how Chinese authors, including Daoists and non-Buddhists, received and deployed ideas about rebirth from the third to the sixth centuries C.E. In tracing the antecedents of these scriptures, Bokenkamp uncovers a stunning array of non-Buddhist accounts that provide detail on the realms of the dead, their denizens, and human interactions with them. Bokenkamp demonstrates that the motive for the Daoist acceptance of Buddhist notions of rebirth lay not so much in the power of these ideas as in the work they could be made to do.

Rescuing the premodern family from the grim picture many historians have given us of life in early Europe, Ancestors offers a major reassessment of a... crucial aspect of European history--and tells a story of age-old domesticity inextricably linked, and surprisingly similar, to our own. An elegant summa on family life in Europe past, this compact and powerful book extends and completes a project begun with Steven Ozment's When Fathers Ruled: Family Life in Reformation Europe (Harvard). Here Ozment, the leading historian of the family in the middle centuries, replaces the often miserable depiction of premodern family relations with a delicately nuanced portrait of a vibrant and loving social group. Mining the records of families' private lives--from diaries and letters to fiction and woodcuts--Ozment shows us a preindustrial family not very different from the later family of high industry that is generally viewed as the precursor to the sentimental nuclear family of today. In Ancestors, we see the familiar pattern of a domestic wife and working father in a home in which spousal and parental love were amply present: parents cherished their children, wives were helpmeets in providing for the family, and the genders were nearly equal. Contrary to the abstractions of history, parents then--as now--were sensitive to the emotional and psychological needs of their children, treated them with affection, and gave them a secure early life and caring preparation for adulthood. As it recasts familial history, Ancestors resonates beyond its time, revealing how much the story of the premodern family has to say to a modern society that finds itself in the throes of a family crisis.

Aminatta Forna, whose moving and gorgeously written memoir garnered international attention, has seamlessly turned her hand to fiction in Ancestor... Stones a powerful, sensuous novel that beautifully captures Africa’s past century and her present, and the legacy that her daughters take with them wherever they live. Abie returns home from England to West Africa to visit her family after years of civil war, and to reclaim the family plantation, Kholifa Estates, formerly owned by her grandfather. There to meet her are her aunts: Asana, Mariama, Hawa, and Serah, and so begins her gathering of the family and the country’s history through the tales of her aunts. Asana, lost twin and head wife’s daughter. Hawa, motherless child and manipulator of her own misfortune. Mariama, who sees what lies beyond. And Serah, follower of a Western made dream. Set against the backdrop of a nation’s descent into chaos, it is the take a family and four women’s attempts to alter the course of their own destiny. A wonderful achievement recalling The God of Small Things and The Joy Luck Club, it establishes Aminatta Forna as a gifted novelist.

The study of ancestor worship has an eminent pedigree in two disciplines: social anthropology and folklore (Goody 1962: 14-25; Newell 1976; Fortes 1976;... Takeda 1976). Despite obvious differences in geographical specialization and intellectual orientation, researchers in both fields have shared a common approach to this subject: both have tried to relate the ancestor cult of a given society to its family and kin-group organization. Such a method is to be expected of social anthropologists, given the nature of their discipline; but even the Japanese folklorist Yanagita Kunio, whose approach to folk culture stems from historical and nationalist concerns, began his work on ancestors with a discussion of Japan's descent system and family structure (Yanagita 1946). Indeed, connections between ancestor cults and social relations are obvious. As we pursue this line of analysis, we shall see that rural Koreans themselves are quite sophisticated about such matters.Many studies of ancestor cults employ a combination of social and psychological approaches to explain the personality traits attributed to the dead by their living kin. Particular attention has long been given to explaining the hostile or punitive character of the deceased in many societies (Freud 1950; Opler 1936; Gough 1958; Fortes 1965). Only recently, however, has the popularity of such beliefs been recognized in China, Korea, and Japan (Ahern 1973; A. Wolf 1974b; Kendall 1977; 1979; Yoshida 1967; Kerner 1976; Lebra 1976). The earliest and most influential studies of ancestor cults in East Asia, produced by native scholars (Hozumi 1913; Yanagita 1946; Hsu 1948), overemphasize the benign and protective qualities of ancestors. Some regional variations notwithstanding, this earlier bias appears to reflect a general East Asian reluctance to acknowledge instances of ancestral affliction. Such reticence is not found in all societies with ancestor cults, however; nor, in Korea, China, and Japan, is it equally prevalent among men and women. Therefore, we seek not only to identify the social experiences that give rise to beliefs in ancestral hostility, but to explain the concomitant reluctance to acknowledge these beliefs and its varying intensity throughout East Asia.In view of the limited amount of ethnographic data available from Korea, we have not attempted a comprehensive assessment of the ancestor cult in Korean society; instead we have kept our focus on a single kin group. We have drawn on data from other communities, however, in order to separate what is apparently true of Korea in general from what may be peculiar to communities like Twisongdwi, a village of about three hundred persons that was the site of our fieldwork. In this task, we benefited substantially from three excellent studies of Korean ancestor worship and lineage organization (Lee Kwang-Kyu 1977a; Choi Jai-seuk 1966a; Kim Taik-Kyoo 1964) and from two recent accounts of Korean folk religion and ideology (Dix 1977; Kendall 1979). Yet we are still a long way from a comprehensive understanding of how Korean beliefs and practices have changed over time, correlate with different levels of class status, or are affected by regional variations in Korean culture and social organization.Because we want to provide a monograph accessible to a rather diverse readership, we avoid using Korean words and disciplinary terminology whenever possible. Where a Korean term is particularly important, we give it in parentheses immediately after its English translation. Korean-alphabet orthographies for these words appear in the Character List, with Chinese-character equivalents for terms of Chinese derivation.As for disciplinary terminology, we have adopted only the anthropological term "lineage," which is of central importance to our study. We use "lineage" to denote an organized group of persons linked through exclusively male ties (agnatically) to an ancestor who lived at least four generations ago

Ancestral Leaves follows one family through six hundred years of Chinese history and brings to life the epic narrative of the nation, from the... fourteenth century through the Cultural Revolution. The lives of the Ye family--"Ye" means "leaf" in Chinese--reveal the human side of the large-scale events that shaped modern China: the vast and destructive rebellions of the nineteenth century, the economic growth and social transformation of the republican era, the Japanese invasion during World War II, and the Cultural Revolution under the Chinese Communists. Joseph W. Esherick draws from rare manuscripts and archival and oral history sources to provide an uncommonly personal and intimate glimpse into Chinese family history, illuminating the changing patterns of everyday life during rebellion, war, and revolution.

More than a century of interaction with colonial and global agencies and forces have brought many changes to the lives of the Maisin people who live on... the northeastern coast of Papua New Guinea. Yet ancestral traditions continue to strongly inform their way of life. Their beautifully designed tapa cloth, made from the pounded inner bark of the paper mulberry tree, most vividly connects the past with the present. Using the various stages of tapa cloth production to frame a broader discussion of changes and continuities in Maisin culture (economic pursuit, social arrangements, gender relations, religion, politics, and the environment) Barker offers a nuanced understanding of how the Maisin came to reject commercial logging on their traditional lands. Viewed in isolation, the decision appears to be a confirmation of tradition over "modernity." Yet the book shows that it is the most recent, and perhaps dramatic, instance in a long chain of improvisations and compromises that have allowed the Maisin to remain true to core ancestral values while participating in wider social, political, and economic systems. Ancestral Lines provides an important counterpoint to the stereotype of indigenous peoples as passive victims of impersonal global forces. While accessible to most readers, including those with little or no knowledge of Melanesia or anthropology, Ancestral Lines has been designed with introductory anthropology courses in mind. Each chapter opens with a description of succeeding stages in the creation and use of a piece of tapa cloth. These, in turn, lead into discussions of dimensions of Maisin life that correspond to the sections and order of most standard introductory textbooks.